پیر، 27 اپریل، 2015

Islamic financing for house renovation in Pakistan
By Muhammad Asghar Shahzad

1.         Introduction
Every asset needs maintenance with the passage of time; in the same way a house will need some maintenance and repairs as time passes. Renovation does not involve construction of a new house but it involves repairing or maintaining a house to its original condition. In Pakistan clients normally apply for renovation finance if they want to add some facilities e.g. fit a bath or repair floor etc. The financing limit and repayment period in a renovation case is normally less as compared to construction or buying.
Normally people don’t have sufficient funds to fulfill these requirements. In Pakistan Islamic banks provide finance for four categories of house, construction of a new house, buying a house, balance transfer and renovation.
This research will focus on Islamic house finance for renovation purposes, and will also discuss whether the current practice is suitable for financing or not, and alternative products will be discussed.
2.         Concept of diminishing Musharakah in Islamic house financing
Diminishing Musharakah (Musharakah Mutanaqisa) is a combination of three contracts which are: sharikah (Partnership), Ijarahh (Lease) and Bay (Sale). [1]In this contract the Islamic Financial Institution [IFI] and the customer participate in the joint ownership of a property or equipment on the basis of Sharikah tul Milk. The share of the financier is divided into a number of units and the customer purchases those units one by one periodically. The customer purchases units from IFI until the customers become the sole owner of the property.[2] The customer pays rent to IFI for using resources of the IFI. As the customer purchases units from the IFI his payable amount of rent decreases. Finally the payable amount of rent becomes zero. This mode of financing is normally used by the Islamic financial institutions of Pakistan for house financing.[3]
IFI’s provide financing for renovation through diminishing musharakah. Under this contract the IFI purchases some portion of the client’s house and leases back to the customer at an agreed rate of profit. During the agreed period of financing the client purchases units of the IFI’s share[4]and pays the rent on the remaining units. Suppose a client needs financing for renovation of their house from Meezan Bank Limited amounting to Rs. 500,000 for ten years at 15%. The monthly payment schedule will be as follows.[5]
Table No. 1   Payment Sschedule through diminishing Musharakah
Months
Rent
Unit Price
Monthly Payment
Balance Unit Price
0
Renovation Period
500,000
1
6,250
500,000
2
6,250
6,250
500,000
3
6,250
6,250
500,000
4
6,250
6,250
500,000
5
6,250
6,250
500,000
6
6,250
6,250
500,000
7
6,250
6,250
500,000
8
6,250
6,250
500,000
9
6,250
6,250
500,000
10
6,250
6,250
500,000
11
6,250
6,250
500,000
12
6,250
6,250
500,000
13
6,250
6,250
500,000
14
6,250
6,250
500,000
15
6,250
6,250
500,000
-
-
-
-
-
116
298
4,762
5,060
19,048
117
238
4,762
5,000
14,286
118
179
4,762
4,940
9,524
119
119
4,762
4,881
4,762
120
60
4,762
4,821
0
Total Payable amount
425000
-
925000
-

Murabahah lil-amiri bi-al-shirais is, a term of Islamic Law that refers to a particular kind of sale. Most of the Islamic banks and financial institutions use this transaction as an Islamic mode
of financing.[6] Murabahah lil-amiri bi-al-shira is a sale of goods at a price covering the purchase price plus a profit margin agreed upon between the contracting parties. In this type of sale the seller discloses the cost of commodity and profit on the sold commodity.[7] The legitimacy of the murabahah lil-amiri bi-al-shira contract is based on the Quran, the Sunnah, the consensus of the Muslim jurists and the analogy (qiyas). In the Qur'an, Allah says: "Allah has permitted trade and prohibited Riba"[8]. The Prophet Muhammad (peace be upon him) says: "The best earning is what man earns with his own hands and from a permissible trade".[9]According to scholars there is a general principle of Islamic law that everything is permissible as long as there is no violation of specific rules of Sharia’h. Furthermore, the consensus of the Muslim jurists can be traced in classical Islamic jurisprudence which shows their permission for murabahah lil-amiri bi-al-shira contract. Its legitimacy is also proved by analogy, since the Prophet (peace be upon him) has approved the tawliyah sale which is similar to murabahah [10], Islamic financial institutions also use this mode of finance for financing. In Malaysia, Indonesia and Baronai Daru Salam IFI’s provide house financing on the basis of murabahah lil-amiri bi-al-shira/ Bay bithaman al ajil. According to the scholars, this contract is not suitable for house financing because of the pricing issue: i.e. a contract of Murabahah lil-amiri bi-al-shira (for house financing) is for long term financing and IFI cannot charge an extra amount during the period of contract, as a result it becomes costly for the customer. Through this scheme in Malaysia an Islamic financing facility is provided for the purchase of a residential property on a deferred payment basis which is based on the Shari’ah concept[11]. The Islamic banking institution earns a profit by purchasing the asset and subsequently sells it back to the customer at a marked-up price on a deferred payment basis.
5.         Murabahah lil-amiri bi-al-shira for house renovation
This product can be used as a mode of financing for house renovation. This mode of financing was introduced for financing house renovation, by the House Building Finance Corporation Limited[12] in 2003 and named the “Shandar Ghar Scheme”. This product was based on Murabahah lil-amiri bi-al-shira, even though there were many Shariah problems in the practical application of this product. But this product was certainly very simple and practical.
The Murabahah lil-amiri bi-al-shira can be use in a very simple way e.g. a client wants to re-plaster his house and approaches the IFI. The IFI purchases the required materials e.g. cement, paint etc. and can sell these to the client on a deferred payment basis.
6.         Comparison between MURABAHAH LIL-AMIRI BI-AL-SHIRA and diminishing Musharakah for house financing
For comparison we will discuss an example. Suppose an IFI provides finance for renovation of a house through diminishing Musharakah amounting to Rs. 500,000 for ten years at 15% and the same amount, period and rate through murabahah lil-amiri bi-al-shira the total payments will be as follows;

Table No. 2 Comparison of Murabahah Lil-Amiri Bi-Al-Shira and diminishing Musharkah
Months
Murabahah Lil-Amiri Bi-Al-Shira
Diminishing Musharakah
1
4791.666667
6,250
2
4791.666667
6,250
3
4791.666667
6,250
4
4791.666667
6,250
5
4791.666667
6,250
6
4791.666667
6,250
7
4791.666667
6,250
8
4791.666667
6,250
9
4791.666667
6,250
10
4791.666667
6,250
11
4791.666667
6,250
12
4791.666667
6,250
13
4791.666667
6,250
14
4791.666667
6,250
15
4791.666667
6,250
116
4791.666667
5,060
117
4791.666667
5,000
118
4791.666667
4,940
119
4791.666667
4,881
120
4791.666667
4,821
Total Payment
575000
925,000


Figure No. 1 Comparison of Murabahah Lil-Amiri Bi-Al-Shira and diminishing Musharkah



Figure No. 1 illustrates that if one financial institution provides financing for the renovation of a house through Murabahah Lil-Amiri Bi-Al-Shira and another through Diminishing Musharkah at same rate and amount, the payable amount is different.
7.         Conclusion
From this discussion we can conclude that both the products are Shariah based. But Murabahah Lil-Amiri Bi-Al-Shira is very simple, and practical as compared to diminishing Musharkah. The diminishing Musharkah based product is very expensive as compared to Murabahah Lil-Amiri Bi-Al-Shira as discussed in Table no. 2. The diminishing Musharkah based product could be controversial among some scholars as it involves lease back agreements.



Bibliography
Al Quran
AAOIFI. Accounting Standards. Manama: Accounting and Auditing Organization for Islamic Financial Institutions, P.O.Box 1176, Behrain, 1429H-2008.
Abdullah, Noor Mohammad Osmani & Md. Farukh. "Musharkah Mutnaqisah Home Financing: A review of Literatures & Practices of islamic Banks in Malysia." international Review of Business Research Papers,. July 2010. Vol: 6 272-282.
—. Introduction. http://www.hbfc.com.pk/company_profile.html (accessed October 26, 2011).
HBFC. Manuals of House Building Finance Corporation. Karachi: House Building Finance Corporation, , 2001-2002.
HBFC. Master Circular - Ghar Aasan & Shandar Ghar Schemes. Karachi: House Building Finance Corporation Ver. 1.0, Pages18-35.
IRUM and NIDAL. "Economic Pricing Mechanisms for Islamic Financial Instruments: Ijarah Model." SABA, IRUM and ALSAYYED, NIDAL INCEIF the Global University in Islamic Finance. Kuala Laumpur, 2010.
Mansoori, Dr. Muhammad Tahir. Islamic Law of Contracts and Business Transactions. Islamabad: Shai'ah Academy, International Islamic University,, 2005.
Razak, Ahamed Kameel & Dzuljastri Abdul. Islamic Home Financing through MM & BBA contracts: A comparative Analysis. Internatioanal Islamic University, Malasia, 2005.
—. "www.sbp.org.pk/ibd/2008/Annex-c2-1.pdf." Instructions for shariah Compliance in Islamic Banking Institutions. March 25, 2008. www.sbp.org.pk (accessed Oct 22, 2011).
Usmani, Dr. Muhammad Imran Ashraf. MeezanBank's Guide to Islamic Banking. Karachi: DARUL-ISHAAT URDU BAZAR KARACHI-I PAKISTAN, 2002.
Usmani, Mufi Muhammad Taqi. Introduction to Islamic Finance. Karachi: IDARATUL MA'ARIF, KARACHI PAKISTAN, 2000.
Usmani, Mufti Muhammad Taqi. Fiqhi Muqalat (Research Papers in Islamic Law). Karachi: Maiman Islamic Publishers, 1996.
—. Islam aour Jadeed Maeeshat O Tijarat (Urdu). Karachi: Maktba Muarif Ul Quran, 2005.




[1]Abdullah, Noor Mohammad Osmani & Md. Farukh. (July 2010). MusharakahMutnaqisah House Financing: A review of Literatures & Practices of islamic Banks in Malysia. international Review of Business Research Papers,, (pp. Vol: 6 272-282). P. 273
[2]Usmani, M. M. (2000). Introduction to Islamic Finance. Karachi: IDARATUL MA'ARIF, KARACHI PAKISTAN, P. 82, - OIC, F. A. (n.d.). Fatawa. Retrieved Oct 21, 2011, from ISRA: ttp://www.isra.my/fatwas/topics/commercial-banking/financing/musharakah/item/324-al-musharakah-al-mutanaqisah-and-its-shari%E2%80%99ah-rules-resolution-no-136-15/2-2004-by-the-international-council-of-fiqh-academy.html#startOfPageId324, Usmani, D. M. (2002). MeezanBank's Guide to Islamic Banking. Karachi: DARUL-ISHAAT URDU BAZAR KARACHI-I PAKISTAN., P. 115, - Usmani, D. M. (2005). Shirkat O Muzarbat Asre Hazar Main (Urdu). Karachi: Idaratul Ma'arif.,p. 415 - Usmani, M. M. (1996). Fiqhi Muqalat (Research Papers in Islamic Law). Karachi: Maiman Islamic Publishers, P. 231 - Ayub, M. (2002). Islamic Banking and Finance theory and Practice. Karachi: State Bank of Pakistan, P. 75
[3]SBP. (2008, March 25). www.sbp.org.pk/ibd/2008/Annex-c2-1.pdf. Retrieved Oct 22, 2011,
[4] Share of Islamic financial Institution which IFI purchased from customer.
[5] The payments through Diminishing Musharakah calculated through these formulas. calculation of units= and calculation of rent=
[6]Usmani, M. M. (2000). Introduction to Islamic Finance. Karachi: IDARATUL MA'ARIF, KARACHI PAKISTAN.P. 95
[7]Mansoori, D. M. (2005). Islamic Law of Contracts and Business Transactions. Islamabad: Shai'ah Academy, International Islamic University, P. 214
[8]Al-Qur'an, al-Baqarah: 275.
[9]Narrated by Hakim
[10]Tawliyah is a sale based on cost price
[11] Murabahah lil-amiri bi-al-shira is Shariah Compliant product but some scholars are against to use this product for long term financing.
[12] The House Building Finance Corporation was established in 1952 under an act of the Parliament of Pakistan. The House Building Finance Corporation Limited is the oldest housing finance institution in Pakistan. HBFCL is a Government designated financial institution.

کوئی تبصرے نہیں:

ایک تبصرہ شائع کریں

نوٹ: اس بلاگ کا صرف ممبر ہی تبصرہ شائع کرسکتا ہے۔